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It's not a list, it's not a hierarchy.

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That's why they're set out like a clock face, if you will, not a set of

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pillars. They overlap like petals of a flower.

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We often say when we're introducing the principles, you can't cherry-pick them.

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They are all together and all connected all of the time.

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I'm going to start at the top of the clock.

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That first principle there in a sort of a tomato soup bread.

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The response to child exploitation

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and harm outside the home must put children and young people first.

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And when we say response, we don't only mean direct practice.

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One of the key points of the principles is that we very

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deliberately talk about what each principle asks of people in direct practice

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roles, but also what it asks of people in management roles, leadership, and

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governance roles. We really did not want to produce loads and loads of

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guidance for people who work directly with children,

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young people, and families, when we know that managers and leaders and those

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who oversee partnerships have such a crucial role as well.

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So that response is strategic as well as in

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practice. So putting children and young people first, it sounds so obvious, doesn't

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it? It sounds so clear. It's absolutely aligned with the child first principle,

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and approach that underpins youth justice.

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But you will know better than most because of the jobs you do, that putting

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children and young people first gets seemingly trickier

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when those children are indeed the source of harm to others.

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We seem, regrettably, in our country, to find it

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easier to treat some children as children

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than others.

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You'll be familiar with terms like adultification, which originally

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was very much focused on how children, particularly Black and global

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majority children, particularly Black girls, are often perceived and treated as

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more adult than they are, responsibilized for their harms.

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You'll see that in your work, I know.

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So non-negotiably, an effective response to child

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exploitation puts children and young people first.

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Moving around there to the orange petal.

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The response must recognize and challenge inequalities, exclusion, and

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discrimination. Of course. Our values are our values.

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They matter. They guide us.

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I'm not sure no one on this call would disagree with that.

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But again, there's complexity. I bet you see this all the time in your work.

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In challenging inequalities, exclusion, discrimination, that sometimes means we

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have to look deep within ourselves and confront the fact that some of what we

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do in our professional responses can inadvertently

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compound discrimination.

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It can compound marginalization.

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Not because anybody in our sector wants to do that, but because the system too

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often allows us to work in ways

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which are exclusionary. I know that many of you work

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tirelessly to try and challenge inequalities, inequity, exclusion,

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discrimination in all that you do.

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And it's not an easy context to do that in right now, is it?

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Not an easy context at all. And again, I must stress, this is not just about

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teachers, social workers, family health workers, police officers,

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health colleagues doing it in direct practice.

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It's also about managers, leaders, strategic partnership leads,

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really embodying this principle in all that they do at a strategic

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level. We do not send our staff on DEI training.

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We embed and embody and role model this value

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whatever job we're in.

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Moving around the clock face here, that yellow one there.

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The response must respect the voice, experience, and expertise of children and

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young people. Not

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listen to their wishes and feelings. I mean, do that, sure.

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Respect their expertise. Sometimes respecting a child's

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expertise involves being brave and saying, "That's not

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right.

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I can't do that."

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I often think there's a real nuance here.

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Sometimes we fall into shorthand and we say things like, "Well, young people are

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experts in their own lives." Yes, they are.

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Young people are experts in their own lives and only their own

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lives. We do not ask children to speak on behalf of all other children.

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We do not assume that one person's lived experience translates to everybody's lived

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experience. And we do not think that lived experience weighs more or less

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than learnt experience.

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But we always non-negotiably respect that expertise.

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And that has real implications, I think, for colleagues in senior leadership roles,

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in policy roles, because it means that we cannot ask practice to be

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participatory. We need our leadership to demonstrate that

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respect for children and young people's expertise, to navigate

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where young people's expertise doesn't chime with professional

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expertise or the law or research. This is much more

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nuanced than saying,

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"I listen to children."

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The response must be strengths-based and relationship-based.

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And I know you know this, but it bears repeating.

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To be strengths-based doesn't mean we ignore all the risks or the dangers or the

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harms. To be relationship-based doesn't mean we're just being everyone's mate.

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The work you do is so much more nuanced and complex than that.

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To be strengths-based in this work, sometimes I think of it as panning for gold.

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You or your teams might sometimes be working with a child or young person who is in

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a really, really frightening circumstances, where their parents or

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caregivers are angry, understandably so, in a

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state of distress themselves.

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And your role is to pan for gold, to find

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the little nuggets of hope,

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the bits of gold in an otherwise sometimes pretty upsetting life.

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To help parents see the strengths in their children, to help children see the

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strengths in their parents, to find the bits that can keep them going, the green

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shoots, the glimmers of hope. And to do that requires something, I think,

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extraordinary of you as professionals.

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When we talk about being relationship-based,

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sometimes that is the opposite of being someone's mate.Mm-hmm.

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It's about using the power of relationships.

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I guess I would say, where relationships are not just the vehicle for an

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intervention. My colleagues in Haringey sometimes say, "Relationships

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are the intervention." I have to say, I don't love the word intervention myself.

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Sounds like something you've got to turn a big light on for, doesn't it?

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But no, support. Relationships are what changes lives. You know this.

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When you finish a working week and you are exhausted, that is because you have

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leant in deeply to the relational labour of doing the work.

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And if we want our professionals who are working directly with children and young

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people and families to be relational,

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so too they must have relational leadership, management, supervision.

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We're a system. At all levels, there's got to be congruence.

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And that strength of relationship, it's not just between professionals and

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children and families, it's the relationships we hold with each other.

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How are we being strengths-based across our partnership, knowing that we sometimes

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disagree, we have different priorities, but we share a goal?

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Seeing the strengths in each other across sometimes quite tricky

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partnership dynamics is also key here.

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At the bottom of the clock face there, the next principle.

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The response to child exploitation must recognize and respond to trauma.

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The trauma that children and young people carry as a result of these

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experiences.

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The trauma that their loved ones carry.

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I don't presume that just because we're a call full of professionals and

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policymakers, that none of us bring lived experience. Quite the opposite.

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We have no idea. We must never make those assumptions.

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In responding to trauma and recognizing

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trauma, that sometimes means really checking ourselves.

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Some of what we do, because that's what the policy says or the protocol says or the

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organizational stance, that can sometimes not be very

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trauma-attuned.

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Three strikes and you're out. Failed to attend.

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Fill in this checklist and I'll tell you how many adversities you've faced.

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I'll give you a score. If we want our professionals across the

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multi-agency network to work in a way which really deeply

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recognizes and intentionally responds to trauma,

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those professionals need to be led, supported, managed, and nurtured in a way that

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recognizes their own trauma. Because to work in this field, to work with

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people in pain, and to do it properly, it's going to hurt some days.

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So we have to hold the people who hold the people, and we have to take into account

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that for some people in our communities, that trauma runs deep,

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generations deep.

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And I would personally want to add,

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from my own perspective, that trauma isn't always a thing that happened to

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you, a one-off event. The consequence of abuse.

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Racial trauma, socioeconomic trauma, the trauma that comes from

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feeling that, "I don't belong here. I'm not valued here.

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I don't fit here."

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Really being curious about the multiple manifestations of trauma.

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It requires us, to move around the clock face there, that our response has got to

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be really curious, evidence-informed, knowledgeable.

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Really deliberately drawing on the best up-to-date and

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most robust research available, local data, the expertise that's

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born out of lived experience to children, young people, and families you serve,

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your own professional knowledge. Always asking, "How can I know more?

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What's changed my mind?

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Is there new evidence now that's going to shift or help me unlearn something?"

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Really, really key to what we do. It was very, very important

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to us, this next principle, and we've worded it quite carefully.

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An effective response to child exploitation is one where we approach parents

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and carers as partners wherever possible.

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We recognize it's not always possible.

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We recognize that for some parents and carers, they're not

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able to work in partnership because of the pain they are carrying.

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In some instances, it's not possible to say that the parents and carers are

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always a protective factor, although very, very often that is

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true in relation to harm outside the home.

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Wherever humanly possible, we approach parents and carers with

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respect and empathy and humility and humanity.

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They are partners in this, and we do not love their kids more than they do.

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And if we want practitioners and professionals to work in this way, we need that

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role modeled and enabled and invested in at a strategic level.

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And that deep magenta one there, as I close the clock face here.

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An effective response to child exploitation is one that creates safer

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spaces and places for children and young people.

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It's not an individualized intervention. We're just going to risk assess Elaine.

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We're going to talk about Raquel's decisions and choices.

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We might, Raquel, actually, in the break.

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Mm-hmm. It's one where we say, "Hang on, what are the spaces and places where

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Elaine or Grace or Susan or Helen feel more or less safe?

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And what are we doing at the level of space and place and context?" And when we

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think like that, all of a sudden, our safeguarding partnership

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expands. It means that our local businesses, our

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nighttime economy, our voluntary and community sector, our grassroots

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organizations, our faith-based organizations, the bloke on the door of Primark,

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they are all your safeguarding partners now.

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Because stewards of public spaces are essential in this.

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So these principles, which as I say, we set out in the full document, what are

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asked of practice, management, and leadership.

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These principles act like a compass.

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They're not prescriptive guidance.

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It's not our place to tell you what to do on a Tuesday afternoon, in what size

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font. You're experts in your jobs, aren't you? But they act as a compass.

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They remind us which way north is. With the busyness and the complexity and the

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challenge you work in, these principles aim to articulate what you have

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always known and what the children and young people you serve have always

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known.

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It's about how we behave and how we think, not just

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what protocol is followed. So I hope that's helpful as an

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introduction to these principles, and I hope you can see the deliberate

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difference between

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these core principles and practice guidance, which is very

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important but is not what these principles are trying to do.
